1 Chronicles 15:25

Authorized King James Version

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So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obed-edom with joy.

Original Language Analysis

וַיְהִ֥י H1961
וַיְהִ֥י
Strong's: H1961
Word #: 1 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
דָוִ֛יד So David H1732
דָוִ֛יד So David
Strong's: H1732
Word #: 2 of 17
david, the youngest son of jesse
וְזִקְנֵ֥י and the elders H2205
וְזִקְנֵ֥י and the elders
Strong's: H2205
Word #: 3 of 17
old
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 4 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְשָׂרֵ֣י and the captains H8269
וְשָׂרֵ֣י and the captains
Strong's: H8269
Word #: 5 of 17
a head person (of any rank or class)
הָֽאֲלָפִ֑ים over thousands H505
הָֽאֲלָפִ֑ים over thousands
Strong's: H505
Word #: 6 of 17
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
הַהֹֽלְכִ֗ים went H1980
הַהֹֽלְכִ֗ים went
Strong's: H1980
Word #: 7 of 17
to walk (in a great variety of applications, literally and figuratively)
לְֽהַעֲל֞וֹת to bring up H5927
לְֽהַעֲל֞וֹת to bring up
Strong's: H5927
Word #: 8 of 17
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲר֧וֹן the ark H727
אֲר֧וֹן the ark
Strong's: H727
Word #: 10 of 17
a box
בְּרִית of the covenant H1285
בְּרִית of the covenant
Strong's: H1285
Word #: 11 of 17
a compact (because made by passing between pieces of flesh)
יְהוָ֛ה of the LORD H3068
יְהוָ֛ה of the LORD
Strong's: H3068
Word #: 12 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
מִן H4480
מִן
Strong's: H4480
Word #: 13 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
בֵּ֥ית out of the house H1004
בֵּ֥ית out of the house
Strong's: H1004
Word #: 14 of 17
a house (in the greatest variation of applications, especially family, etc.)
עֹבֵֽד H0
עֹבֵֽד
Strong's: H0
Word #: 15 of 17
אֱדֹ֖ם of Obededom H5654
אֱדֹ֖ם of Obededom
Strong's: H5654
Word #: 16 of 17
obed-edom, the name of five israelites
בְּשִׂמְחָֽה׃ with joy H8057
בְּשִׂמְחָֽה׃ with joy
Strong's: H8057
Word #: 17 of 17
blithesomeness or glee, (religious or festival)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Proper ark transport - Levitical worship order. The Hebrew term לֵוִי (Levi) - joined/attached is theologically significant here, pointing to Ordained worship according to God's prescription. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Ordained worship according to God's prescription. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as true temple and worship center.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Proper ark transport - Levitical worship order occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection